7th Month /10th Day - 6th from Sabbath (friday) : Yom Kippur

Leviticus 23

26 The Lord said to Moses,

27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and humble (deny) yourselves, and present a food offering to the Lord.

28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God.

29 Those who do not humble (deny) themselves on that day must be cut off from their people.

30 I will destroy from among their people anyone who does any work on that day.

31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live.

32 It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”

Numbers 29

7 “‘On the tenth day of this seventh month hold a sacred assembly. You must deny yourselves and do no work.

8 Present as an aroma pleasing to the LORD a burnt offering of one young bull, one ram and seven male lambs a year old, all without defect.

9 With the bull offer a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with the ram, two-tenths;

10 and with each of the seven lambs, one-tenth.

11 Include one male goat as a sin offering, in addition to the sin offering for atonement and the regular burnt offering with its grain offering, and their drink offerings.

Leviticus 16

2 The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.

3 “This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering and a ram for a burnt offering.

4 He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on.

5 From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.

6 “Aaron is to offer the bull for his own sin offering to make atonement for himself and his household.

7 Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting.

8 He is to cast lots for the two goats—one lot for the Lord and the other for Azazel (the scapegoat)

9 Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering.

10 But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.

11 “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering.

12 He is to take a censer full of burning coals from the altar before the Lord and two handfuls of finely ground fragrant incense and take them behind the curtain.

13 He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die.

14 He is to take some of the bull’s blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.

15 “He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull’s blood: He shall sprinkle it on the atonement cover and in front of it.

16 In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness.

17 No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

18 “Then he shall come out to the altar that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.

19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.

20 “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat.

21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task.

22 The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.

23 “Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there.

24 He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people.

25 He shall also burn the fat of the sin offering on the altar.

26 “The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp.

27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up.

28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.

29“This is to be a lasting ordinance for you: On the tenth day of the seventh month you must humble (afflict) yourselves and not do any workwhether native-born or a foreigner residing among you—

30 because on this day atonement will be made for you, to cleanse you. Then, before the Lord, you will be clean from all your sins.

31 It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance.

32 The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments

33 and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.

34 “This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites.”

And it was done, as the Lord commanded Moses.

Temple Scrolls

The tenth of this month is the Day of Atonement. You shall mortify yourselves. For any person who does not mortify himself on this selfsame day shall be cut off from his people. You shall offer on it a holocaust to YHWH: one young bull, one ram, seven ram lambs, one he-goat for a sin-offering, in addition to the sin-offering of the atonement and the corresponding grain-offering and drink-offering according to the statute concerning the young bull, the ram, the lambs and the he-goat. For the sin-offering of the atonement you shall offer two rams for holocaust. The High Priest shall offer one for himself and his father’s house XXVI … [The High Prie]st [shall cast lots on the two goats,] o[ne] lot for YHWH and one for Azazel. He shall slaughter the goat [on] which [YHWH’s lot has fallen and shall lift up] its blood in a golden bowl which is in [his ha]nd, [and do] with its blo[od as he has done with the blood of] his young bull and shall expiate with it for all the people of the assembly. He shall send up in smoke its fat and the corresponding grain-and drink-offering on the altar of the holocaust. Its flesh, skin and dung they shall burn beside his young bull. It is a sinoffering for the whole assembly. He shall expiate with it for all the people of the assembly and it shall be forgiven to them. He shall wash his hands and feet of the blood of the sin-offering and shall come to the living goat and shall confess over its head the iniquities of the children of Israel together with all their guilt, all their sins. He shall put them on the head of the goat and despatch it to Azazel in the desert by the hand of the man who is waiting ready. The goat shall bear all the iniquities of (the children of Israel). XXVII … [and he shall expiate] for all the children of Israel and it shall be forgiven to them … Afterwards he shall offer the young bull, the r[a]m, and [the lambs, according to] the [sta]tute relating to them, on the altar of the holocaust, and the [ho]locaust will be accepted for the children of Israel, an eternal rule for their generations. Once a year this day shall be for them a memorial. They shall do no work on it, for it shall be [to] them a Sabbath of sacred rest. Whoever shall do work on it or shall not mortify himself on it, shall be cut off from the midst of his people. A Sabbath of sacred rest, a holy gathering shall this day be for you. You shall sanctify it as a memorial wherever you dwell and you shall do no work.

Similar verses concerning a leper / poor person

Leviticus 14

21 “If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephahe of the finest flour mixed with olive oil for a grain offering, a log of oil,

22 and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering.

23 “On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the Lord.

24 The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the Lord as a wave offering.

25 He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.

26 The priest is to pour some of the oil into the palm of his own left hand,

27 and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord.

28 Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering—on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.

29 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord.

30 Then he shall sacrifice the doves or the young pigeons, such as the person can afford,

31 one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.”

32 These are (likewise are -“zot” H2063-) the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing.


Also see The Feast of Yom Kippur

Ephesians 4: 17-32

17So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.

20That, however, is not the way of life you learned 21when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. 22You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23to be made new in the attitude of your minds; 24and to put on the new self, created to be like God in true righteousness and holiness.

25Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. 26“In your anger do not sin” d : Do not let the sun go down while you are still angry, 27and do not give the devil a foothold. 28Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

29Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.


Isaiah 1:16-20

16Wash and cleanse yourselves.

Remove your evil deeds from My sight.

Stop doing evil!

17Learn to do right;

seek justice and correct the oppressor.c

Defend the fatherless

and plead the case of the widow.”

18“Come now, let us reason together,”

says the LORD.

“Though your sins are like scarlet,

they will be as white as snow;

though they are as red as crimson,

they will become like wool.

19If you are willing and obedient,

you will eat the best of the land.

20But if you resist and rebel,

you will be devoured by the sword.”



EID UL-ADHA

called the "Festival of the Sacrifice", is the second of two Islamic holidays celebrated worldwide each year (the other being Eid al-Fitr), and considered the holier of the two. It honours the willingness of Ibrahim (Abraham) to sacrifice his son as an act of obedience to God's command. But, before Abraham could sacrifice his son, God provided a goat to sacrifice instead. In commemoration of this intervention, an animal is sacrificed ritually and divided into three parts. One share is given to the poor and needy, another is kept for home, and the third is given to relatives.

The word عيد (ʿīd) means 'festival', 'celebration', 'feast day', or 'holiday'. It itself is a triliteral root ‏عيد‎ with associated root meanings of "to go back, to rescind, to accrue, to be accustomed, habits, to repeat, to be experienced; appointed time or place, anniversary, feast day."[20][21] Arthur Jeffery contests this etymology, and believes the term to have been borrowed into Arabic from Syriac, or less likely Targumic Aramaic.[22]

The words أضحى (aḍḥā) and قربان (qurbān) are synonymous in meaning 'sacrifice' (animal sacrifice), 'offering' or 'oblation'. The first word comes from the triliteral root ضحى (ḍaḥḥā) with associated meanings of "immolate ; offer up ; sacrifice ; victimize."[23] No occurrence of this root with a meaning related to sacrifice occurs in the Qur'an[20] but in the Hadith literature. Arab Christians use the term to mean the Eucharistic host. The second word derives from the triliteral root ‏‏قرب‎‎ (qaraba) with associated meanings of "closeness, proximity... to moderate; kinship...; to hurry; ...to seek, to seek water sources...; scabbard, sheath; small boat; sacrifice."[21] Arthur Jeffery recognizes the same Semitic root, but believes the sense of the term to have entered Arabic through Aramaic.[22] Compare Hebrew korban קָרבן (qorbān).